Todd May talks about a few ways to respond to our death. Since death is inevitable and uncertain, what should one do when it comes to death? Should we fear it, talk about it, or simply ignore it? It all comes down to personal preference. Not everyone wants the same thing regarding the process of death. Death can be scary for some people, while it may be "normal" or even no big deal for others. Since we're all made to be our own person, deciding on how to deal with death can be a process. Ways of Responding to Death 1. Don't think about it 2. Think about it all the time 3. Believe in an afterlife 4. You could die at just the "right time" (maybe when all projects are completed) 5. Leave a legacy The point that makes the most sense, is to leave a legacy. It...
I think that the reason Gretchen does not believe in an after life is because she is a philosopher and believes in something once it is proven true and that is why they are having the debate. I agree with the claim that since our bodies can express certain psychological characteristics that our bodies and souls are connected but Gretchen's argument against what Sam says in the dialogue is normally that souls are immaterial and cannot be certain they exist which is true and makes this whole dialogue pretty pointless to me because Sam is not going to be able to prove souls exist to Gretchen's satisfaction because they are immaterial and cannot be seen.
ReplyDelete"I can understand the uncertainty Gretchen feels about what happens with our souls after death, but would not expect most to feel the same way she does."
ReplyDeleteThis raises a question that is somewhat fundamental to how each individual philosophizes about people: Cartesian vs phenomenological analysis. That is, the perception of the world as the sum of many objects acting upon one another versus the study of consciousness and the study of the world through what we can learn from conscious experience and of the phenomena thereof. That is, as it relates to the original poster's question, does it matter if people agree with Weirob? In other words, does intersubjective agreement constitute substantial evidence to believe something? If not, for what *does* it count?